Anyway, Gilbert points out early on that she can’t call herself a Christian, which put me on my guard. And while there are spiritual aspects of her book that I simply can’t agree with, there are many others that challenge me.
Among them is a situation in which she describes herself as being completely desperate to hear from God, and she cries out to Him and demands an answer. Immediately, she gets one. In fact, she describes similar scenarios in other places in her book, where she calls on God, and He answers her.
Most of the conversations she describes with God are not examples of places where I can’t agree with her. The responses she describes seem very much in line with God’s character, as I understand it. However, reading her descriptions makes me feel (yeah, I know – I used the F word) simultaneously Pharisaical and jealous:
- Pharisaical because I think, "Hey, that’s not how you’re supposed to approach God." Part of me is indignant that she didn’t deliberately find a quiet place, clear her mind of its clutter, perhaps listen to some good Christian music, read a few Bible passages, and then, with all humility and meekness, politely ask God for His intervention in her life.
- Jealous because part of me says, "Wow, that’s more along the lines of the relationship I’d like to have with God." The steps I described above are more like the approach I take when I think about praying. It shouldn’t be hard to believe, then, that I don’t spend a lot of time praying.
There’s no doubt which approach is more Biblical. In Ephesians 3:12, Paul says, "Because of Christ and our faith in him, we can now come boldly and confidently into God's presence." Come to think of it, it’s also Biblical for God to use someone who’s not in His "club" to teach lessons to those who are.